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ps18.26
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1993-04-19
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EXPOSITION.
"_With the pure thou wilt shew thyself pure; and with the
froward thou wilt shew thyself froward_." The sinner's
frowardness is sinful and rebellious, and the only sense in which
the term can be applied to the Most Holy God is that of judicial
opposition and sternness, in which the Judge of all the earth
will act at cross-purposes with the offender, and let him see
that all things are not to be made subservient to wicked whims
and wilful fancies. Calvin very forcibly says, "This brutish and
monstrous stupidity in men compels God to invent new modes of
expression, and as it were to clothe himself with a different
character. There is a similar sentence in #Le 26:21-24|, where
God says, "and if ye walk contrary unto (or perversely with) me,
then will I also walk contrary unto (or perversely, or roughly,
or at random with) you." As if he had said that their obstinacy
and stubbornness would make him on his part forget his accustomed
forbearance and gentleness, and cast himself recklessly or at
random against them. We see then what the stubborn at length gain
by their, obduracy; it is this, that God hardens himself still
more to break them in pieces, and if they are of stone, he causes
them to feel that he has the hardness of iron. The Jewish
tradition was that the manna tasted according to each man's
mouth; certainly God shows himself to each individual according
to his character.
EXPLANATORY NOTES AND QUAINT SAYINGS.
Verse 26--"_With the pure thou wilt shew thyself pure_,"
etc. But doth the Lord take colour from every one he meets, or
change his temper as the company changes? That's the weakness of
sinful man: he cannot do so with whom there is no variableness
nor shadow of changing. God is pure, and upright with the unclean
and hypocritical, as well as with the pure and upright, and his
actions show him to be so. God shows himself froward with the
froward when he deals with him as he hath said he will deal with
the froward--deny them and reject them. God shows himself pure
with the pure, when he deals with them as he hath said he
will--hear them and accept them. Though there be nothing in
purity and sincerity which deserveth mercy, yet we cannot expect
mercy without them. Our comforts are not grounded upon our
graces, but our comforts are the fruits or consequents of our
graces.--^Joseph Caryl.
Verse 26.--"_The froward one_." Here, as in the first
promise, the two combatants stand contrasted--the seed of the
woman and the serpent--the benignantly bountiful, perfect, pure
One, and the froward one, whose works he came to destroy, and who
made it his great business to circumvent him whom he feared. The
literal meaning of the word is "tortuous," or "crooked," and both
the ideas of perversity and cunning which the figure naturally
suggests, are very applicable to "that old serpent the devil."
From the concluding part of the sentence, I think there is no
doubt that it is the latter idea that is intended to be conveyed.
God cannot deal perversely with any one; but he outwits the wise,
and takes the cunning in their own craftiness.--^John Brown.
Verse 26.--"_With the froward thou wilt shew thyself
froward_." The Hebrew word in the root signifieth to wrest or
writhe a thing, or to wrest or turn a thing, as wrestlers do
their bodies. Hence by a trope, it is translated often to
wrestle, because a cunning man in wrestling, turneth and windeth
his body, and works himself in and out every way, to get an
advantage of his adversary any way; therefore your cunning-headed
men, your crafty men, are fitly presented under this word; they
are like wrestlers who turn and wind themselves in and out, and
lie for all advantages; or as we speak, they "lie at catch." A
man knows not where to have them, or what they mean when they
speak plainest, or swear solemnest; when we think we see their
faces, we see but their vizards; all their promises and
performances too are under a disguise ... And this word is
applied to the Lord himself, "_With the froward thou wilt shew
thyself froward_;" that is, if men will be winding and turning,
and thinking to catch others or over-reach the Lord himself with
tricks and turnings of wit, the Lord will meet and answer them in
their own kind; he can turn as fast as they, he can put himself
into such intricate labyrinths of infinite wisdom and sacred
craft, as shall entangle and ensnare the most cunning wrestler or
tumbler of them all. He will Cretize the Cretians, supplant the
supplanters of his people.--^Joseph Caryl.
Verse 26.--"_Wilt shew thyself froward_." It is a
similitude taken from wrestlers, and noteth a writhing of one's
self against an adversary. Compare here with #De 32:5|. "They are
a perverse and crooked generation," the same two words that: are
here in this text; the latter importeth that they wriggled and
writhed after the manner of wrestlers that wave up and down, and
wind the other way, when one thinks to have him here or there.
But all will not serve their turn to save them from punishment.
God will be sure to meet with them, his Word will lay hold on
them, and their sin shall find them out.--^John Trapp.
HINTS TO PREACHERS.
Verse 26.--Echoes, in providence, grace, and judgment.